connected with children. He will admit all the shortcomings of
existence, will face them like a man, grimly, sourly, in a sturdy
despair. He will mutter: 'Of course I'm angry! Who wouldn't be? Of
course I'm disappointed! Did I expect this twenty years ago? Yes, we
ought to save more. But we don't, so there you are! I'm bound to worry!
I know I should be better if I didn't smoke so much. I know there's
absolutely no sense at all in taking liqueurs. Absurd to be ruffled with
her when she's in one of her moods. I don't have enough exercise. Can't
be regular, somehow. Not the slightest use hoping that things will be
different, because I know they won't. Queer world! Never really what you
may call happy, you know. Now, if things were different ...' He loses
consciousness.

Observe: he has taken himself for granted, just glancing at his faults
and looking away again. It is his environment that has occupied his
attention, and his environment--'things'--that he would wish to have
'different,' did he not know, out of the fulness of experience, that it
is futile to desire such a change? What he wants is a pipe that won't
put itself into his mouth, a glass that won't leap of its own accord to
his lips, money that won't slip untouched out of his pocket, legs that
without asking will carry him certain miles every day in the open air,
habits that practise themselves, a wife that will expand and contract
according to his humours, like a Wernicke bookcase, always complete but
never finished. Wise man, he perceives at once that he can't have these
things. And so he resigns himself to the universe, and settles down to a
permanent, restrained discontent. No one shall say he is unreasonable.

You see, he has given no attention to the machine. Let us not call it a
flying-machine. Let us call it simply an automobile. There it is on the
road, jolting, screeching, rattling, perfuming. And there he is, saying: