being restored to their families upon guarantee being given for proper
treatment; and in cases where restoration was impossible or not
advisable, they would take charge of such kidnaped persons, maintain
them, and eventually see them respectably married. It was then decided
that the Magistrates present should draw up a succinct statement of
the provisions of the British law forbidding the sale of persons and
guaranteeing the liberty of the subject, which should be translated
into Chinese, and circulated freely in the neighboring districts.

Although the action on the part of the Chinese merchants in forming
themselves into an organization to put down kidnaping was received
with much appreciation by the Governor and Secretary of State at
London, as well as by many of the officials at Hon' Kong, there were
those who from the first doubted whether the motives of the Chinese in
thus uniting were wholly disinterested on the part of the majority.
Such were confirmed in their doubts by the action of these same
Chinese as soon as Sir John Smale set to work in earnest to
exterminate slavery, and declared in his court a year later than the
formation of this Chinese Society:

"I was given to understand that buying children by respectable
Chinamen as servants was according to Chinese customs, and that to
attempt to put it down would be to arouse the prejudices of the
Chinese.... Humanity is of no party, and personal liberty is to be
held the right of every human being under British law.... Whatever
the law of China may be, the law of England must prevail here. If
Chinamen are willing to submit to the law, they may remain, but
on condition of obeying the law, whether it accords with their
notions of right or wrong or not; and if remaining they act
contrary to the law, they must take the consequences."