through this cruel ordeal; on this paper was the name of the
woman, and the date of the last examination. The Abolitionist
party, however, represented so strongly the shame of the whole
proceeding, that the Government ordered that the piece of paper
or ticket should not be given to the women any longer. But this
change made no real difference, for it was well known that
the women were forced to submit to the outrage of enforced
examination.... You know that every criminal,--murderer, or thief,
or any other,--has the benefit of the law; he or she is allowed an
open trial, at which witnesses are called, and a legal advocate
appears for the defense of the accused. But these State slaves
are allowed no trial. It is enough that the police suspects and
accuses them; then they are treated as criminals.... It will be
clear to you that this law is not for simple healing, as Christ
would have us to heal, caring for all, whatever their character
or whatever their disease. This law is invented to _provide
beforehand_ that men may be able to sin without bodily injury (if
that were possible, which it is not). If a burglar, who had broken
into my house and stolen my goods, were to fall and be hurt, I
would be glad to get him into a hospital and have him nursed and
cured; but I would not put a ladder up against my window at night
and leave the windows open in order that he might steal my goods
without danger of breaking his neck.

"You will see clearly, also, the cowardliness and unmanliness of
this law, inasmuch as it sacrifices women to men, the weak to the
strong; that it deprives the woman of all that she has in life, of
liberty, character, law, even of life itself (for it is a process
of slow murder to which she is subjected), for the supposed
benefit of men who are mean enough to avail themselves of this