he had dreamed of meeting him somewhere in the city. He was sure he
would recognise that lean face, lit with brilliant eyes, in any crowd,
and the thought of getting news of Jesus in the synagogues in some sort
drowsed in his mind. As Jesus did not happen to be waiting outside the
caravanserai, Joseph sought him from synagogue to synagogue, without
getting tidings of him but of another, for the camel-drivers at Mount
Sinai had not informed him wrongly: a young Jew had passed through the
city on his way to Athens, but as he did not correspond to Joseph's
remembrances of Jesus, Joseph did not deem it to be worth his while to
follow this Jew to Athens. He remained in Alexandria without forming any
resolutions, seeking Jesus occasionally in the Jewish quarters; and when
they were all searched he returned to the synagogues once more and began
a fresh inquisition, but very soon he began to see that the faces about
him were overspread with incredulous looks and smiles, especially when
he related that his friend was the young prophet discovered by John
among the hills of Judea, tending sheep.

What tale is this that he tells us? the Jews asked apart; but finding
Joseph well instructed and of agreeable presence and manner, they made
much of him. If Galilee could produce such a man as Joseph, Galilee was
going up in the world. We will receive thee and gladly, but speak no
more to us of thy shepherd prophet, and betake thyself to our schools of
philosophy, which thou'lt enjoy, for thy Greek is excellent. But who
taught thee Greek? And while Joseph was telling of Azariah, little
smiles played about his eyes and mouth, for the incredulity of the
Alexandrian Jews had begotten incredulity in him, and he began to see
how much absurdity his adventure made show for. The Alexandrian Jews
liked him better for submitting himself so cheerfully to their learning
and their ideas, and he became a conspicuous and interesting person,
without knowledge that he was becoming one. Nor was it till having