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The Brook Kerith - A Syrian story by George (George Augustus) Moore
page 138 of 471 (29%)
seen them let down the nets and draw up the nets, and they had hoisted
the sail for his pleasure, abandoning the fishing for the day, knowing
well that Joseph's father would pay them for the time they lost in
pleasing his son. And now they were young men like himself, only they
knew no Greek; rough young men, of simple minds and simple life, who
were drawn to Jesus--James a lean man, whose small sullen eyes, dilatory
speech and vacant little laugh used to annoy Joseph. James always asked
him to repeat the words though he had heard perfectly. Joseph liked John
better, for his mind was sturdy and his voice grew sullen at any word of
reproof and his eyes flamed, and Joseph wondered what might be the
authority that Jesus held over him, a rough turbulent fellow, whom
Joseph had always feared a little; even now in their greeting there was
a certain dread in Joseph, which soon vanished, for John's words were
outspoken and hearty. We're glad to have you back again amongst us,
Master, I've been saying since I left Capernaum this morning. But
"Master" is a word, John, that I've heard isn't used among you. Truly it
is not used among the brotherhood, John answered. And I came to ask
admission, Joseph said. Well, that be good news, Master--brother I
should say, for our Master will be glad to meet thee. But that, Philip
began, is just the matter we were speaking of among ourselves before we
saw thee coming towards us. For there be a difficulty. He be as earnest
as any of us, but our rule is what thou knowest it to be. Despite John's
knowledge of the rule Philip began the story, and again he was so prolix
in it that Joseph, wishing John to decide on the strict matter of it,
and not to be lost in details, some of which were true and some of which
were false and all confused in Philip's telling, interrupted the
narrator, saying that he would give all the money that was strictly his,
but his father's he couldn't give nor his partner's. We've many camels,
he said, in common, and how are these to be divided? Nor is it right, it
seems to me, that my partner should be left with the burden of all the
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