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The Brook Kerith - A Syrian story by George (George Augustus) Moore
page 79 of 471 (16%)
choose to put his hand to. Of husbandry he was as ignorant as a crow,
nor could he tell poisonous pastures from wholesome, nor could he help
in the bakery. At first venture there seemed to be no craft for him to
follow, since fish did not thrive in the Salt Lake and the fisherman's
art could not be practised, he was told, in the Jordan, for the Essenes
were not permitted to kill any living thing.

While laying emphasis on this rule, the curator cracked a flea under his
robe, but Joseph did not call his attention to his disobedience, but
bowed his head and left him to the scruple of conscience which he hoped
would awaken in him later.

Before this had time to come to pass, the curator called after him and
suggested that he might teach Hebrew to the four proselytes, whose
knowledge of that language had seemed to Mathias, their instructor,
disgracefully weak. They were all from Alexandria, like their teacher,
and read the Scriptures in Greek; but the Essenes, so said the curator,
must read the Scriptures in Hebrew; and the teaching of Hebrew, Mathias
said to Joseph, takes me away from my important work, but it may amuse
you to teach them. Our father may accept you as a sufficient teacher: go
to him for examination.

A little talk and a few passages read from the Scriptures satisfied the
president that Joseph was the assistant teacher that had been so long
desired in the community, and he spoke to Joseph soothingly of Mathias,
whose life work was the true interpretation of the Scriptures. But did
the Scriptures need interpretation? Joseph asked himself, not daring to
put questions to the president; and on an early occasion he asked
Mathias what the president meant when he spoke of a true interpretation
of the Scriptures, and was told that the true meaning of the Scriptures
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