a progress of great splendour, with an excess of feasting never known
before. But the king had deeply imbibed his father's notions that an
Episcopal church was the most consistent with royal authority, and he
committed to a select number of the bishops in Scotland the framing of a
suitable liturgy for use there. But these prelates had little influence
with the people, and had not even power to reform their own cathedrals.

In 1638 Scotland assumed an attitude of determined resistance to the
imposition of the liturgy and of Episcopal church government. All the
kingdom flocked to Edinburgh, as in a general cause that concerned their
salvation. A general assembly was called and a National Covenant was
subscribed. Men were listed towards the raising of an army, Colonel
Leslie being chosen general. The king thought it time to chastise the
seditious by force, and in the end of the year 1638 declared his
resolution to raise an army to suppress their rebellion.

This was the first alarm England received towards any trouble, after it
had enjoyed for so many years the most uninterrupted prosperity, in a
full and plentiful peace, that any nation could be blessed with. The
army was soon mustered and the king went to the borders. But
negotiations for peace took place, and civil war was averted by
concessions on the part of the king, so that a treaty of pacification
was entered upon. This event happened in the year 1639.

After for eleven years governing without a parliament, with Archbishop
Laud and the Earl of Strafford as his advisers, King Charles was
constrained, in 1640, to summon an English parliament, which, however,
instead of at once complying with his demands, commenced by drawing up a
list of grievances. Mr. Pym, a man of good reputation, but better known
afterwards, led the remonstrances, observing that by the long