was a judge after his master's own heart. James had watched the circuit
with interest and delight. At a later period, when all men of all
parties spoke with horror of the Bloody Assizes, the wicked judge and
the wicked king attempted to vindicate themselves by throwing the blame
on each other.

The king soon went further. He made no secret of his intention to exert
vigorously and systematically for the destruction of the Established
Church all the powers he possessed as her head. He plainly declared that
by a wise dispensation of Providence, the Act of Supremacy would be the
means of healing the fatal breach which it had caused. Henry and
Elizabeth had usurped a dominion which rightfully belonged to the Holy
See. That dominion had, in the course of succession, descended to an
orthodox prince, and would by him be held in trust for the Holy See. He
was authorised by law to suppress spiritual abuses; and the first
spiritual abuse which he would suppress would be the liberty which the
Anglican clergy assumed of defending their own religion, and of
attacking the doctrines of Rome.

No course was too bold for James. To confer a high office in the
Established Church on an avowed enemy of that Church was indeed a bold
violation of the laws and of the royal word. The Deanery of Christchurch
became vacant. It was the head of a Cathedral. John Massey, notoriously
a member of the Church of Rome, and destitute of any other
recommendation, was appointed. Soon an altar was decked at which mass
was daily celebrated. To the Pope's Nuncio the king said that what had
thus been done at Oxford should very soon be done at Cambridge.

The temper of the nation was such as might well make James hesitate.
During some months discontent steadily and rapidly rose. The celebration