The Tinguian - Social, Religious, and Economic Life of a Philippine Tribe by Fay-Cooper Cole
page 22 of 363 (06%)
page 22 of 363 (06%)
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on the eastern side of the great mountain range, and it is still the
proud boast of many a man in the vicinity of Manabo that he took part in the raid which netted that village a score of heads from the towns of Balatok and Lubuagan. But, as will be seen later, head-hunting was by no means limited to forays against other tribes; local feuds, funeral observances, and the desire for renown, all encouraged the warriors to seek heads even from nearby settlements. Those incentives have not been entirely removed, and an occasional head is still taken in the mountain districts, but the influence of the Ilocano, backed by Spanish and American authority, is rapidly making this sport a thing of the past. The rule of Governor Penñarubia had so embittered the Tinguian against the "white man" that a considerable number joined the insurrecto troops to fight against the Spaniards and Americans. These warriors, armed with spears, shields, and head-axes, made their way to Malolos, where they joined the Filipino troops the day of the first American bombardment. The booming of cannon and the bursting of shells was too much for the warriors, and, as they express it, "the first gun was the beginning of their going home." Friendly relations with the insurgents were early destroyed by bands of armed robbers who, posing as Filipino troops, looted a number of Tinguian villages. In several localities the tribesmen retaliated by levying tribute on the Christianized villages, and in some instances took a toll of heads to square accounts. At this juncture the Americans appeared in Abra, and the considerate treatment of the pagans by the soldiers soon won for them a friendly reception. Later, as the result of the efforts of Commissioner Worcester, the Tinguian villages were made independent of Ilocano control, and the people were given the |
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