Among the Tinguian of Ilocos Norte it is customary for the person
who is giving the name to wave a burning torch beneath the winnower,
meanwhile saying, if to a boy, "Here is your light when you go to
fight. Here is your light when you go to other towns." If the child
is a girl, she says, "Here is your light when you go to sell things."

In the San Juan district, the fire is made of pine sticks; for
"the burning pine gives a bright light, and thus makes it clear to
the spirits that the child is born. The heat and smoke make the child
hard and sturdy." Just before the naming, the rice winnower is circled
above the fire and the person officiating calls to the spirits, saying,
"Come and take this child, or I shall take it." Then, as the infant
still remains alive, she proceeds to give it its name. [59]

A Tinguian child is nearly always named after a dead ancestor; often
it receives two names--one for a relative in the father's family,
and one in the mother's. A third name commemorating the day or some
event, or perhaps the name of a spirit, is frequently added. [60]
Certain names, such as Abacas ("worthless"), Inaknam ("taken up"),
and Dolso ("rice-chaff") are common. If the infant is ailing, or if
the family has been unfortunate in raising children, the newborn is
named in the regular way, then is placed on an old rice winnower,
and is carried to a refuse heap and left. Evil spirits witnessing
this will think that the child is dead, and will pay no more heed
to it. After a time, a woman from another house will pick the child
up and carry it back to the dwelling, where it is renamed. In such
a case it is probable that the new name will recall the event. [61]

If a former child has died, it is possible that the infant will receive