_do_ find intermediate forms; we ask why should they not be preserved in
other cases? If they ever existed we should surely see _more_ changing
forms; not only such as are more or less uncertainly divided species,
but whole orders running one into another. No evidence exists to show
that any bird has gradually passed into an animal, nor a carnivorous
beast become ruminant, or _vice versâ._


[Footnote 1: P. 112] [Transcriber's note: Chapter VIII]

The analogy of changes that are known will not bear extension enough to
prove, even probably, any such change.

Surely if our conclusion in favour of a Divine Design to be attained,
and a Providential Intelligence directing the laws of development, is no
more than a belief, it is a probable and reasonable belief: it certainly
meets facts and allows place for difficulties in a way far more
satisfactory than the opposite belief which rejects _all_ but
"secondary" and purely "natural" causes.

So clear does this seem to me, that I cannot help surmising that we
should never have heard of any objection to Divine creation and
providential direction, if it had not been for a prevalent fixed idea,
that by "creation" _must_ be meant a final, one-act production _(per
saltum)_ of a completely developed form, where previously there had been
nothing. Such a "creation" would of course militate against _any_
evolution, however cautiously stated or clearly established. And no
doubt such an idea of "creation" was and still is prevalent, and would
naturally and almost inevitably arise, while nothing to the contrary in
the _modus operandi_ of Creative Power was known. What is more strange