[Footnote 1: 1 Thess. v. 23.]

[Footnote 2: Matt. x. 28.]

[Footnote 3: The well-known argument of St. Paul regarding the
resurrection in 1 Cor. xv. (ver. 45, &c.) is well worthy of
consideration in this connection. He deals with man as _one whole_;
nothing is said about a man being (or having) a spirit separate from his
soul and his body, and that spirit being given a higher body than it had
upon earth; but of the whole man, soul _and_ body, being raised and
changed into a man, also one whole, with a more perfect body--a body
more highly developed in the ascending scale of perfection. I do not
forget the passage where the same Apostle (2 Cor. v. 6) speaks of being
in the body, and absent from the Lord; and of being "clothed upon;" but
this does not in any way detract from the importance of the treatment of
the subject in the First Epistle.]

It is idle to speculate whether the "nephesh" of the animals, or the
"living self" of the man, is an entity separate from the body, and
capable of existing _per se_--of its own inherent nature--apart from
it. We do not know that animal forms are the clothing of a lower-graded
but separate spiritual form, or that such an animal soul or spirit can
exist separately from the body; and we do not _know_ (from the
Bible)--whatever may be the current language on the subject--that man's
spirit is in its nature capable of anything like permanent separate
existence.[1] Man is essentially one; and when the physical change
called death passes over him, it does not utterly obliterate the whole
being. The non-material element is not affected any more than it is by