careful to ensure that the sacred functions were sought and attended for
spiritual considerations, not used merely for illegitimate political
purposes; and wherever it was apprehended that the holy rites were in
danger of such use, the masses were said privately.

And soon public feeling found yet another vent; a mode of manifesting
itself scarcely less edifying than the Requiem Masses; namely, funeral
processions. The brutal vengeance of the law consigned the bodies of
Allen, Larkin, and O'Brien to dishonoured graves; and forbade the
presence of sympathising friend or sorrowing relative who might drop a
tear above their mutilated remains. Their countrymen now, however,
determined that ample atonement should be made to the memory of the dead
for this denial of the decencies of sepulture. On Sunday, 1st December,
in Cork. Manchester, Mitchelstown, Middleton, Limerick, and Skibbereen,
funeral processions, at which thousands of persons attended, were held;
that in Cork being admittedly the most imposing, not only in point of
numbers, but in the character of the demonstration and the demeanour of
the people.

For more than twenty years Cork city has held an advanced position in
the Irish national struggle. In truth, it has been one of the great
strongholds of the national cause since 1848. Nowhere else did the
national spirit keep its hold so tenaciously and so extensively amidst
the people. In 1848 Cork city contained probably the most formidable
organization in the country; formidable, not merely in numbers, but in
the superior intelligence, earnestness, and determination of the men;
and even in the Fenian conspiracy, it is unquestionable that the
southern capital contributed to that movement men--chiefly belonging to
the mercantile and commercial classes--who, in personal worth and
standing, as well as in courage, intelligence, and patriotism, were the