before I'll _mount a barrel_,' &c. (Act II. Sc. 6.)--Again: 'Had I
been once i' th' Butteries, they'd have their rods about me. But
let us, for joy that I'm escaped, go to the Three Tuns and drink
a pint of wine, and laugh away our cares.--'T is drinking at the
Tuns that keeps us from ascending Buttery barrels,' &c." By a
reference to the word PUNISHMENT, it will be seen that, in the
older American colleges, corporal punishment was inflicted upon
disobedient students in a manner much more solemn and imposing,
the students and officers usually being present.

The effect of _crossing the name in the buttery_ is thus stated in
the Collegian's Guide. "To keep a term requires residence in the
University for a certain number of days within a space of time
known by the calendar, and the books of the buttery afford the
appointed proof of residence; it being presumed that, if neither
bread, butter, pastry, beer, or even toast and water (which is
charged one farthing), are entered on the buttery books in a given
name, the party could not have been resident that day. Hence the
phrase of 'eating one's way into the church or to a doctor's
degree.' Supposing, for example, twenty-one days' residence is
required between the first of May and the twenty-fourth inclusive,
then there will be but three days to spare; consequently, should
our names be crossed for more than three days in all in that term,
--say for four days,--the other twenty days would not count, and
the term would be irrecoverably lost. Having our names crossed in
the buttery, therefore, is a punishment which suspends our
collegiate existence while the cross remains, besides putting an
embargo on our pudding, beer, bread and cheese, milk, and butter;
for these articles come out of the buttery."--p. 157.