Discourse on the first part of the Song has now made its meaning open
and clear, and it is needful to proceed to the second; for the clearer
perception of which, three divisions are desirable, according as it is
contained in three sections. For in the first part I praise that Lady
entirely and generally, as in the Soul so in the body; in the second
part I descend to especial commendation of the Soul; and in the third,
to especial praise of the body. The first part begins: "The Sun sees
not in travel round the earth;" the second begins: "Her Maker saw that
she was good;" the third begins: "Rain from her beauty little flames
of fire," and these parts or divisions in due order are to be
discussed.

I say then: "The Sun sees not in travel round the earth;" where it is
to be known, in order to have perfect understanding thereof, how the
Earth is circled round by the Sun. In the first place, I say that by
the Earth I do not here mean the whole body of the Universe, but only
that part of the sea and land, following the common speech, which is
thus wont to designate it, whereupon some one exclaims, "This man has
seen all the World," meaning "this part of the sea and land." This
World Pythagoras and his followers asserted to be one of the stars,
and they also said that there was another opposite to it, similar to
it: and they called that one Antictona; and he said that both were in
one sphere which revolved from East to West, and by this revolution
the Sun was circled round us, and now he was seen, and now he was not
seen. And he said that the fire was in the centre of these,
considering the fire to be a more noble body than the water and than
the Earth, and giving the noblest centre to the four simple bodies; he
said that the fire, when it appeared to ascend, according to strict
truth descended to the centre. Then Plato was of another opinion, and
he wrote in a book of his, which he called Timæus, that the Earth with