giving unasked; because, to give what is asked, is, on one side, not
virtue, but traffic; for, the receiver buys, although the giver may
not sell; and so Seneca says "that nothing is purchased more dearly
than that whereon prayers are expended." Hence, in order that in the
gift there be ready Liberality, and that one may perceive that to be
in it, there must be freedom from each act of traffic, and the gift
must be unasked. Wherefore that which is besought costs us so dear, I
do not mean to argue now, because it will be fully discussed in the
last treatise of this book.




CHAPTER IX.


A Latin Commentary would be wanting in all the three above-mentioned
conditions, which must concur, in order that in the benefit conferred
there may be ready Liberality; and our Mother Tongue possesses all, as
it is possible to show thus manifestly. The Latin would not have
served many; for if we recall to memory that which is discoursed of
above, the learned men, without the Italian tongue, could not have had
this service. And those who know Latin, if we wish to see clearly who
they are, we shall find that, out of a thousand one only would have
been reasonably served by it, because they would not have received it,
so prompt are they to avarice, which removes them from each nobility
of soul that especially desires this food. And to the shame of them, I
say that they ought not to be called learned men: because they do not
acquire knowledge for the use of it, but forasmuch as they gain money
or dignity thereby; even as one ought not to call him a harper who