The Banquet (Il Convito) by Dante Alighieri
page 45 of 270 (16%)
page 45 of 270 (16%)
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that circle which causes the evening and the morning to appear,
according to the two varying seasons, since the death of that blessed Beatrice, who lives in Heaven with the Angels, and on Earth with my soul; when that gentle Lady, of whom I made mention at the end of the "Vita Nuova," first appeared before my eyes, accompanied by Love, and assumed a position in my mind. And, as has been stated by me in the little book referred to, more because of her gentle goodness than from choice of mine, it befell that I consented to be her servant. For she appeared impassioned with such sorrow for my sad widowed life that the spirits of my eyes became especially friendly to her; and, so disposed, they then depicted her to be such that my good-will was content to espouse itself to that image. But because Love is not born suddenly, nor grows great nor comes to perfection in haste, but desires time and food for thought, especially there where there are antagonistic thoughts which impede it, there must needs be, before this new Love could be perfect, a great battle between the thought of its food and of that which was antagonistic to it, which still held the fortress of my mind for that glorious Beatrice. For the one was succoured on one side continually by the ever-present vision, and the other on the opposite side by the memory of the past. And the help of the ever-present sight increased each day, which memory could not do, in opposing that which to a certain degree prevented me from turning the face towards the past. Wherefore it seemed to me so wonderful, and also so hard to endure, that I could not support it, and with a loud cry (to excuse myself from the struggle, in which it seemed to me that I had failed in courage) I lifted up my voice towards that part whence came the victory of the new thought, which was full of virtuous power, even the power of celestial virtue; and I began to say: "You! who the third Heaven move, intent of thought." For the intelligent understanding of which Song, one must first know its divisions well, |
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