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The Mirror of Literature, Amusement, and Instruction - Volume 12, No. 323, July 19, 1828 by Various
page 25 of 54 (46%)
I recollect, says Mr. Jamieson, being assured at Angus, that a
Popish priest in that part of the country, who was supposed to
possess great power in curing those who were deranged, and in
exorcising demoniacs, would, if called to see a patient, on no
account utter a single word on his way, or after arriving at the
house, till he had by himself gone through all his appropriate forms
in order to effect a cure. Whether this practice might be founded on
our Lord's injunction to the Seventy, expressive of the diligence he
required, Luke x. 4, "Salute no man by the way," or borrowed from
heathen superstition, it is impossible to ascertain. We certainly
know that the Romans viewed silence as of the utmost importance in
their sacred rites. Hence the phrase of Virgil,---

"Fida silentia sacris."

_Fauere sacris, fauere linguis_, and {41}_pascere
linguam_, were forms of speech appropriated to their sacred
rites, by which they enjoined silence, that the act of worship might
not be disturbed by the slightest noise or murmur. Hence also they
honoured Harpocrates as the god of silence; and Numa instituted the
worship of a goddess under the name of _Tacita_.

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