rights which never could have been withheld from them but by the hand of
tyranny. It may come one day to be recognized that the number of legs, or
the villosity of the skin, are reasons insufficient for abandoning a
sensitive being to the caprice of a tormentor. What else is it that should
trace the insuperable line? Is it the faculty of reason, or perhaps the
faculty of discourse? But a full-grown horse or dog is beyond comparison a
more rational as well as a more conversable animal than an infant of a day,
a week, or even a month old. But suppose the case were otherwise, what
could it avail? The question is not "Can they reason?" nor "Can they
speak?" but "Can they suffer?"

BENTHAM.

* * * * *

GROWTH OF HUMANE IDEAS.


The disposition to raise the fallen, to befriend the friendless, is now one
of the governing powers of the world. Every year its dominion widens, and
even now a strong and growing public opinion is enlisted in its support.
Many men still spend lives that are merely selfish. But such lives are
already regarded with general disapproval. The man on whom public opinion,
anticipating the award of the highest tribunal, bestows its approbation, is
the man who labors that he may leave other men better and happier than he
found them. With the noblest spirits of our race this disposition to be
useful grows into a passion. With an increasing number it is becoming at
least an agreeable and interesting employment. On the monument to John
Howard in St. Paul's, it is said that the man who devotes himself to the
good of mankind treads "an open but unfrequented path to immortality." The