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Elizabethan Demonology by Thomas Alfred Spalding
page 16 of 149 (10%)
said, and perhaps with much force, that enough, and more than enough,
has been written in the way of Shakspere criticism. But is it not better
that somewhat too much should be written upon such a subject than too
little? We cannot expect that every one shall see all the greatness of
Shakspere's vast and complex mind--by one a truth will be grasped that
has eluded the vigilance of others;--and it is better that those who can
by no possibility grasp anything at all should have patient hearing,
rather than that any additional light should be lost. The useless,
lifeless criticism vanishes quietly away into chaos; the good remains
quietly to be useful: and it is in reliance upon the justice and
certainty of this law that I aim at bringing before the mind, as clearly
as may be, a phase of belief that was continually and powerfully
influencing Shakspere during the whole of his life, but is now well-nigh
forgotten or entirely misunderstood. If the endeavour is a useless and
unprofitable one, let it be forgotten--I am content; but I hope to be
able to show that an investigation of the subject does furnish us with a
key which, in a manner, unlocks the secrets of Shakspere's heart, and
brings us closer to the real living man--to the very soul of him who,
with hardly any history in the accepted sense of the word, has left us
in his works a biography of far deeper and more precious meaning, if we
will but understand it.

10. But it may be said that Shakspere, of all men, is able to speak for
himself without aid or comment. His works appeal to all, young and old,
in every time, every nation. It is true; he can be understood. He is,
to use again Ben Jonson's oft-quoted words, "Not of an age, but for
all time." Yet he is so thoroughly imbued with the spirit and opinions
of his era, that without a certain comprehension of the men of
the Elizabethan period he cannot be understood fully. Indeed,
his greatness is to a large extent due to his sympathy with the men
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