vulgar fellow. For the Greek caught a number of the parrots and
re-taught them to say "Apsethus caged us and made us say, 'Apsethus
is a god.'" And when the Libyans heard the recantation of the
parrots, they all assembled together of one accord and burnt
Apsethus alive.

9. And in the same way we must regard Simon, the magician, more
readily comparing him with the Libyan fellow's thus becoming a god.
And if the comparison is a correct one, and the fate which the
magician suffered was somewhat similar to that of Apsethus, let us
endeavour to _re-teach the parrots of Simon_, that he was not
Christ, who has stood, stands and will stand, but a man, the child
of a woman, begotten of seed, from blood and carnal desire, like
other men. And that this is the case, we shall easily demonstrate
as our narrative proceeds.

Now Simon in his paraphrasing of the Law of Moses speaks with
artful misunderstanding. For when Moses says "God is a fire burning
and destroying,"[11] taking in an incorrect sense what Moses said,
he declares that Fire is the Universal Principle, not understanding
what was said, viz., not that "God is fire," but "a fire burning
and destroying." And thus he not only tears to pieces the Law of
Moses, but also plunders from Heracleitus the obscure.[12] And
Simon states that the Universal Principle is Boundless Power, as
follows:

"_This is the writing of the revelation of Voice and Name from
Thought, the Great Power, the Boundless. Wherefore shall it be
sealed, hidden, concealed, laid in the Dwelling of which the
Universal Root is the foundation_."[13]