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Simon Magus by George Robert Stow Mead
page 25 of 127 (19%)
the tree of life, he says, is guarded by the fiery sword which is
turned about, (which tree), as we have said, (is) the seventh Power
which proceeds from itself, contains all (in itself), and is stored
in the six Powers. For were the flaming sword not turned about,
that fair tree would be destroyed and perish; but if it is turned
into seed and milk, that which is stored in them in potentiality,
having obtained a fitting utterance,[33] and an appointed place in
which the utterance may be developed, starting as it were from the
smallest spark, it will increase to all perfection, and expand, and
be an infinite power, unchangeable, equal and similar to the
unchangeable Aeon, which is no more generated for the boundless
eternity.

18. Conformably, therefore, to this reasoning, for the foolish,
Simon was a god, like that Libyan Apsethus; (a god) subject to
generation and suffering, so long as he remained in potentiality,
but freed from the bonds of suffering and birth, as soon as his
imaging forth was accomplished, and attaining perfection he passed
forth from the first two Powers, to wit heaven and earth. For Simon
speaks distinctly concerning this in his _Revelation_ as follows:

"_To you, therefore, I say what I say, and write what I write. And
the writing is this._

"_Of the universal Aeons there are two shoots, without beginning or
end, springing from one Root, which is the Power invisible,
inapprehensible Silence. Of these shoots one is manifested from
above, which is the Great Power, the Universal Mind ordering all
things, male, and the other, (is manifested) from below, the Great
Thought, female, producing all things_.
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