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Simon Magus by George Robert Stow Mead
page 28 of 127 (22%)
story.

And those who copy the vagabond magician Simon do like acts, and
pretend that intercourse should be promiscuous, saying: "All soil
is soil, and it matters not where a man sows, so long as he does
sow." Nay, they pride themselves on promiscuous intercourse, saying
that this is the "perfect love," citing the text, "the holy shall
be sanctified by the ... of the holy."[38] And they profess that
they are not in the power of that which is usually considered evil,
for they are redeemed. For by purchasing the freedom of Helen, he
(Simon) thus offered salvation to men by knowledge peculiar to
himself.[39]

For he said that, as the Angels were misgoverning the world owing
to their love of power, he had come to set things right, being
metamorphosed and made like unto the Dominions, Principalities and
Angels, so that he was manifested as a man although he was not
really a man, and that he seemed to suffer[40] in Judaea, although
he did not really undergo it, but that he was manifested to the
Jews as the Son, in Samaria as the Father, and among the other
nations as the Holy Ghost, and that he permitted himself to be
called by whatever name men pleased to call him. And that it was by
the Angels, who made the world, that the Prophets were inspired to
utter their prophecies. Wherefore they who believe on Simon and
Helen pay no attention to the latter even to this day, but do
everything they like, as being free, for they contend that they are
saved through his (Simon's) grace.

For (they assert that) there is no cause for punishment if a man
does ill, for evil is not in nature but in institution. For, he
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