A Textbook of Theosophy by C. W. (Charles Webster) Leadbeater
page 121 of 166 (72%)
page 121 of 166 (72%)
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He is distinguishable from the rest of the world by his perennial
cheerfulness, his undaunted courage under difficulties, and his ready sympathy and helpfulness; yet he is at the same time emphatically a man who takes life seriously, who recognizes that there is much for everyone to do in the world, and that there is no time to waste. He knows with utter certainty that he not only makes his own destiny but also gravely affects that of others around him, and thus he perceives how weighty a responsibility attends the use of his power. He knows that thoughts are things and that it is easily possible to do great harm or great good by their means. He knows that no man liveth to himself, for his every thought acts upon others as well; that the vibrations which he sends forth from his mind and from his mental nature are reproducing themselves in the minds and the mental natures of other men, so that he is a source either of mental health or of mental ill to all with whom he comes in contact. This at once imposes upon him a far higher code of social ethics than that which is known to the outer world, for he knows that he must control not only his acts and his words, but also his thoughts, since they may produce effects more serious and more far-reaching than their outward expression in the physical world. He knows that even when a man is not in the least thinking of others, he yet inevitably affects them for good or for evil. In addition to this unconscious action of his thought upon others he also employs it consciously for good. He sets currents in motion to carry mental help and comfort to many a suffering friend, and in this way he finds a whole new world of usefulness opening before him. He ranges himself ever on the side of the higher rather than the lower thought, the nobler rather than the baser. He deliberately takes the |
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