three aspects (just as in worlds infinitely higher the Deity has His three
Aspects). Of those three one remains always in that world, and we call that
the Spirit in man. The second aspect manifests itself in the intuitional
world, and we speak of it as the Intuition in man. The third shows itself
in the higher mental world, and we call it the Intelligence in man. These
three aspects taken together constitute the ego which ensouls the fragment
from the group-soul. Thus man as we know him, though in reality a Monad
residing in the monadic world, shows himself as an ego in the higher mental
world, manifesting these three aspects of himself (Spirit, Intuition and
Intelligence) through that vehicle of higher mental matter which we name
the causal body.

Footnote 1: The President has now decided upon a set of names for the
planes, so for the future these will be used instead of those previously
employed. A table of them is given below for reference.

NEW NAMES OLD NAMES
1. Divine World Âdi Plane
2. Monadic World Anupâdaka Plane
3. Spiritual World Âtmic or Nirvânic Plane
4. Intuitional World Buddhic Plane
5. Mental World Mental Plane
6. Emotional or Astral World Astral Plane
7. Physical World Physical Plane

These will supersede the names given in Vol. II of _The Inner Life._

This ego is the man during the human stage of evolution; he is the nearest
correspondence, in fact, to the ordinary unscientific conception of the
soul. He lives unchanged (except for his growth) from the moment of