integral part of the man's character through all his future lives. An ego
cannot be evil, but he can be imperfect. The qualities which he develops
cannot be other than good qualities, and when they are well defined they
show themselves in each of all his numerous personalities, and consequently
those personalities can never be guilty of the vices opposite to these
qualities; but where there is a gap in the ego, where there is a quality
undeveloped, there is nothing inherent in the personality to check the
growth of the opposite vice; and since others in the world about him
already possess that vice, and man is an imitative animal, it is quite
probable that it will speedily manifest itself in him. This vice, however,
belongs to the vehicles only and not to the man inside. In these vehicles
its repetition may set up a momentum which is hard to conquer; but if the
ego bestirs himself to create in himself the opposite virtue, the vice is
cut off at its root, and can no longer exist--neither in this life nor in
all the lives that are to come.

A man who is trying to evolve these qualities in himself will find certain
obstacles in his way--obstacles which he must learn to surmount. One of
these is the critical spirit of the age--the disposition to find fault with
a thing, to belittle everything, to look for faults in everything and
everyone. The exact opposite of this is what is needed for progress. He who
wishes to move rapidly along the path of evolution must learn to see good
in everything--to see the latent Deity in everything and in everyone. Only
so can he help those other people--only so can he get the best out of those
other things.

Another obstacle is the lack of perseverance. We tend in these days to be
impatient; if we try any plan we expect immediate results from it, and if
we do not get them, we give up that plan and try something else. That is
not the way to make progress in occultism. The effort which we are making