and selfish personality, but as an intelligent ego who comprehends the part
which he has to play in the great scheme of the universe. He must have
forgotten himself utterly; he must have resigned all thought of worldly
profit or pleasure or advancement; he must be willing to sacrifice
everything, and himself first of all, for the sake of the work that has to
be done. He may be _in_ the world, but he must not be _of_ the world. He
must be careless utterly of its opinion. For the sake of helping man he
must make himself something more than man. Radiant, rejoicing, strong, he
must live but for the sake of others and to be an expression of the love of
God in the world. A high ideal, yet not too high; possible, because there
are men who have achieved it.

When a man has succeeded in unfolding his latent possibilities so far that
he attracts the attention of the Masters of the Wisdom, one of Them will
probably receive him as an apprentice upon probation. The period of
probation is usually seven years, but may be either shortened or lengthened
at the discretion of the Master. At the end of that time, if his work has
been satisfactory, he becomes what it commonly called the accepted pupil.
This brings him into close relations with his Master, so that the
vibrations of the latter constantly play upon him, and he gradually learns
to look at everything as the Master looks at it. After yet another
interval, if he proves himself entirely worthy, he may be drawn into a
still closer relationship, when he is called the son of the Master.

These three stages mark his relationship to his own Master only, not to the
Brotherhood as a whole. The Brotherhood admits a man to its ranks only when
he has fitted himself to pass the first of the great Initiations.

This entry into the Brotherhood of Those who rule the world may be thought
of as the third of the great critical points in man's evolution. The first