liberty-cap. This elevated plateau was the field of our display. On a
spot not too near the flagstaff we planned for a spectacular center of
flame. During the day we gathered material for an enormous bonfire. Huge
casks formed the base and inflammable material of all kinds reached high
in the air. At dark we fired the pile. But the chief interest was
centered in hundreds of balls of twine, soaked in camphene, which we
lighted and threw rapidly from hand to hand all over the plaza. We could
not hold on to them long, but we didn't need to. They came flying from
every direction and were caught from the ground and sent back before
they had a chance to burn. The noise and excitement can be easily
imagined. Blackened and weary boys kept it up till the bonfire was out
and the balls had grown too small to pick up. Nothing interfered with
our celebrations. When the Indians were "bad" we forsook the redwoods
and built our speaker's stand and lunch tables and benches out in the
open beyond firing distance.

Our garden was quite creditable. Vegetables were plentiful and my
flower-beds, though formal, were pleasing. Stock-raising was very
interesting. One year I had the satisfaction of breaking three heifers
and raising their calves. My brother showed more enterprise, for he
induced a plump young mother of the herd to allow him to ride her when
he drove the rest to pasture.

Upon our arrival in Uniontown we found the only church was the
Methodist. We at once attended, and I joined the Sunday-school. My
teacher was a periodically reformed boatman. When he fell from grace he
was taken in hand by the Sons of Temperance, which I had also joined.
"Morning Star Division, No. 106," was never short of material to work
on. My first editorial experience was on its spicy little written
journal. I went through the chairs and became "Worthy Patriarch" while