Iranian Influence on Moslem Literature, Part I by Konstantin Aleksandrovich Inostrantzev
page 104 of 175 (59%)
page 104 of 175 (59%)
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if the sinners were proceeding with a smile and the righteous receding
in tears; as if knowledge was entombed and irrationality propagated, as if wretched intent was spreading and nobility of thought restricted; as if love was cut off and malice and hatred had become favourites; as if rectitude were divested of prosperity which had betaken itself to the malefactor; as if craftiness were awake and truth were asleep; as if mendacity were fruitful and veracity was left in the cold; as if those in power held before them the duty to act according to their own inclinations and to violate law, as if the oppressed were in dejection and made way for the tyrant; as if greediness on all sides had opened its jaws and swallowed all that was far and near; as if there was no trace left of contentment; as if the wicked had exalted themselves to Heaven and had made the good sink into the ground; as if nobility of mind were thrown from the loftiest pinnacle to most abysmal depths, as if turpitude were in honour and authority and as if sovereignty had been transferred from the exalted to the mean--in fact as if the world in the fullness of its joy were crying, "I have concealed the good and brought the evil to light." When, however, I reflected on the world and its condition and on the fact that man, although he is the noblest and foremost of creatures in it, is still in spite of his eminent position, subject to one misery after another and that this is his notorious peculiarity so that whoever has even a tittle of reason must be convinced that a human being is unable to help himself and to exert for his salvation,--this greatly astonished me, as further consideration told me that he is debarred from salvation only because of the small miserable enjoyments of smell, taste, sight, hearing and feeling of which he may receive a fraction or enjoy a particle but which is insignificant being so transient. He is, however, so much taken up with it that on its account he does not trouble himself for the salvation of his soul. |
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