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Iranian Influence on Moslem Literature, Part I by Konstantin Aleksandrovich Inostrantzev
page 125 of 175 (71%)
Another old chronicler Abu Hanifa Ahmed bin Daud Dinawari greatly
accords with Tabari but presents also much that is peculiar to himself.
A closer examination would no doubt reveal that he draws considerably
upon romances directly or indirectly and that he is not particularly
accurate. Tabari reproduces the conflicting versions of the same
incident separately one after another; Dinawari works them up into a
single unified narrative.

[Sidenote: Hamza.]

The small book which Hamza Ispahani wrote in 961, contains in brief much
independent information on the Sasanides. Hamza treats his materials in
a spirit of much more freedom and independence than Tabari, but to us
the compiling process of Tabari is far more convenient.

[Sidenote: Masudi.]

Masudi in his "Meadows of Gold" affords us many a supplement to Tabari's
narratives derived from reliable Persian sources. But Masudi works very
unequally, accepts a good deal that is suspicious provided only it is
entertaining, and as regards detail he is by no means over exact.

As an historical authority, the Persian redaction of Tabari, so
remarkable in many of its aspects, and achieved by Muhammad Belami or by
others under his guidance, has but little value. I designate this work
as "Persian Tabari" and have used it in the splendid Gotha manuscript
and in Zotenberg's French translation. I have also consulted the Turkish
version of Belami in a Gotha Manuscript.

[Sidenote: Tabari more valuable than Firdausi.]
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