or--as the word demonstration is now generally used--in emotion; and we
do ill to charge it with that office.

Something of the Oriental idea of dignity might not be amiss among such a
people as ourselves containing wide and numerous classes who laugh
without cause: audiences; crowds; a great many clergymen, who perhaps
first fell into the habit in the intention of proving that they were not
gloomy; but a vast number of laymen also who had not that excuse; and
many women who laugh in their uncertainty as to what is humorous and what
is not. This last is the most harmless of all kinds of superfluous
laughter. When it carries an apology, a confession of natural and genial
ignorance, and when a gentle creature laughs a laugh of hazard and
experiment, she is to be more than forgiven. What she must not do is to
laugh a laugh of instruction, and as it were retrieve the jest that was
never worth the taking.

There are, besides, a few women who do not disturb themselves as to a
sense of humour, but who laugh from a sense of happiness. Childish is
that trick, and sweet. For children, who always laugh because they must,
and never by way of proof or sign, laugh only half their laughs out of
their sense of humour; they laugh the rest under a mere stimulation:
because of abounding breath and blood; because some one runs behind them,
for example, and movement does so jog their spirits that their legs fail
them, for laughter, without a jest.

If ever the day should come when men and women shall be content to signal
their perception of humour by the natural smile, and shall keep the laugh
for its own unpremeditated act, shall laugh seldom, and simply, and not
thrice at the same thing--once for foolish surprise, and twice for tardy
intelligence, and thrice to let it be known that they are amused--then it