A History of Indian Philosophy, Volume 1 by Surendranath Dasgupta
page 47 of 817 (05%)
page 47 of 817 (05%)
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[Footnote 1: Macdonell's _Vedic Mythology_, p. 17.] [Footnote 2: _The Rigveda_, by Kaegi, pp. 88, 89.] 20 Similar attributes are also ascribed to the deity Vis'vakarma (All-creator) [Footnote ref 1]. He is said to be father and procreator of all beings, though himself uncreated. He generated the primitive waters. It is to him that the sage says, Who is our father, our creator, maker, Who every place doth know and every creature, By whom alone to gods their names were given, To him all other creatures go to ask him [Footnote ref 2] R.V.x.82.3. Brahma. The conception of Brahman which has been the highest glory for the Vedânta philosophy of later days had hardly emerged in the @Rg-Veda from the associations of the sacrificial mind. The meanings that Sâya@na the celebrated commentator of the Vedas gives of the word as collected by Haug are: (_a_) food, food offering, (_b_) the chant of the sâma-singer, (_c_) magical formula or text, (_d_) duly completed ceremonies, (_e_) the chant and sacrificial gift together, (_f_) the recitation of the hot@r priest, (_g_) great. Roth says that it also means "the devotion which manifests itself as |
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