are introduced into the Âra@nyakas and the Âra@nyaka materials
are sometimes fused into the great bulk of Upani@sad teaching.
This shows that these three literatures gradually grew up in one

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[Footnote 1: There are about 112 Upani@sads which have been published by
the "Nir@naya-Sâgara" Press, Bombay, 1917. These are 1 Ísâ, 2 Kena,
3 Katha, 4 Pras'na, 5 Mun@daka, 6 Mâ@n@dukya, 7 Taittirîya, 7 Aitareya,
9 Chândogya, 10 B@rhadâra@nyaka, 11 S'vetâs'vatara, 12 Kau@sitaki,
13 Maitreyî, 14 Kaivalya, 15 Jâbâla, 16 Brahmabindu, 17 Ha@msa,
18 Âru@nika, 19 Garbha, 20 Nârâya@na, 21 Nârâya@na, 22 Paramaha@msa,
23 Brahma, 24 Am@rtanâda, 25 Atharvas'iras, 26 Atharvas'ikhâ,
27 Maitrâya@nî, 28 B@rhajjâbâla, 29 N@rsi@mhapûrvatâpinî,
30 N@rsi@mhottaratâpinî, 31 Kâlâgnirudra, 32 Subâla, 33 K@surikâ,
34 Yantrikâ, 35 Sarvasâra, 36 Nirâlamba, 37 S'ukarahasya, 38 Vajrasûcikâ,
39 Tejobindu, 40 Nâdabindu, 41 Dhyânabindu, 42 Brahmavidyâ, 43 Yogatattva,
44 Atmabodha, 45 Nâradaparivrâjaka, 46 Tris'ikhibrâhma@na, 47 Sîtâ,
48 Yogacû@dama@ni, 49 Nirvâna, 50 Ma@ndalabrâhma@na, 51 Dak@si@nâmûrtti,
52 S'arabha, 53 Skanda, 54 Tripâdvibhûtimahânârya@na, 55 Advayatâraka,
56 Ramarahasya, 57 Râmapûrvatâpinî, 58 Râmottaratâpinî, 59 Vâsudeva,
60 Mudgala, 61 Sâ@n@dilya, 62 Pai@ngala, 63 Bhik@suka, Mahâ, 65 S'ârîraka,
66 Yogas'ikhâ, 67 Turiyâtîta, 68 Sa@mnyâsa, 69 Paramaha@msaparivrâjaka,
70 Ak@samâlâ, 71 Avyakta, 72 Ekâk@sara, 73 Annapûrnâ, 74 Sûrya, 75 Aksi,
76 Adhyâtma, 77 Ku@n@dika, 78 Sâvitrî, 79 Âtman, 80 Pâ'supatabrahma,
81 Parabrahma, 82 Avadhûta, 83 Tripurârâpini, 84 Devî, 85 Tripurâ,
86 Ka@tharudra, 87 Bhâvanâ, 88 Rudrah@rdaya, 89 Yogaku@n@dali,
90 Bhasmajâbâla, 91 Rudrâk@sajâbâla, 92 Ga@napati, 93 Jâbâladars'ana,
94 Tâiasâra, 95 Mahâvakya, 96 Paficabrahma, 97 Prâ@nâgnihotra,
98 Gopâlapûrvatâpinî, 99 Gopâlottaratâpinî, 100 K@r@s@na, 101 Yâjñavalkya,