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The Head Hunters of Northern Luzon by Cornélis de Witt Willcox
page 114 of 183 (62%)
that of the Ifugaos; it seemed to lack definition (an opinion advanced
with some hesitation, and which a professional musician might not
agree with). Sometimes women only appeared; in fact, up here the
sexes did not mix in the dance. If we had remained longer in this
part of the country, perhaps the differences and characteristics of
this expression of native genius would have stood out more clearly;
but in our short time, with so much dancing going on, impressions
necessarily overlapped. And, in any case, shortly after our arrival,
night fell, putting an end to the show, and we betook ourselves
to our quarters; Captain Harris, of the local Constabulary forces,
most kindly receiving some of us in his house.

_Kalinga_ is neither a race nor a tribe name, but a word meaning
"enemy" or "outlaw," as though the hand of the people that bear
it had been against everybody's else. These people have been great
head-hunters, and have not yet entirely abandoned the practice, though
it is steadily diminishing. It should be recollected, however, that
it is only within the last three or four years that we have had any
relations with them, Mr. Worcester's first visit to Lubuagan having
occurred in 1907. On this occasion, immediately on arriving, he was
shut up with his party in a house; and all night a lively debate went
on outside as to whether the next morning his head should be taken or
not, his native interpreter informing him of the progress of opinion
as the night wore on.

In some respects these Kalingas differed from the tribes already
visited. Their superior height has already been noted. It may be noted
further that they are sloe-eyed, and their eyes are wide apart. It
is said that they have an infusion of Moro blood, brought in, many
years ago, by exiles from Moroland turned loose on the north coast of
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