We now entered our quarters, being those of Lieutenant Meimban,
the native officer in command. Here, too, we met Mr. Barton, the
local school superintendent. His predecessor had had to be relieved,
because one day, as he was going up the trail, an Ifugao threw a spear
"into" him, as they say in the mountains, and he consequently got a
sort of distaste for the place, although it was clearly established
in the investigation that followed, and carefully explained to him,
that it was all a mistake, and that the spear had been intended for
somebody else. Mr. Barton is doing a useful work here in devoting
his spare time and energy to a study of the Ifugao religion with
its myths and mythology. He told me that he had so far defined seven
hundred different spirits and was not sure that he had got to the end
of them. The publication of Mr. Barton's research is awaited with some
avidity by the Americans living in the Province, as enabling them to
have a better control of the people through their religious beliefs.

We had not long been seated in our quarters before a deputation of
chiefs with their _gansas_ and a large number of _bubud_ [23] jars
entered, and offered us _bubud_ to drink. Very soon our visitors
began to dance for us to the sound of the _gansa_, their dance being
different from that we had seen a few days before at Campote. As,
however, the next day was one dance from morning to night, I shall not
spend any more time upon this affair, except to say that, turn about
being fair play, Cootes got up and gave such a representation as he
was able of a _pas seul_. When he had done, our visitors started
anew, and the _gansas_ proving irresistible, Cootes and I joined
in. The steps, poise of body, motion of the arms and hands are so
marked and peculiar that a little observation and practice enabled
us in a short time to produce at least a fair imitation; indeed,