bread. In contemplation of their successful labors, one is justified
in believing that, if given a chance, they will yet count, and that
heavily, in the destinies of the Archipelago.

Banawe was first visited by Mr. Worcester in 1903, coming down from the
north with a party of Igorots. At the head of the pass he was met by
an armed deputation of Ifugaos, who came to inquire the purpose of his
visit. Was it peace or was it war? He could have either! But he must
decide, and immediately. Assured as to the nature of the visit, the
head man then gave Mr. Worcester a white rooster, symbol of peace and
amity, and escorted him in. But the accompanying Igorots came very near
undoing all of Mr. Worcester's plans. Not only were they shut in during
their stay, an obvious and necessary condition of good order and the
preservation of peace, but, on Mr. Worcester's asking food for them,
they were told they could have _camotes_, but no rice; that rice was
the food of men and warriors, and _camotes_ that of women and children,
and that the Igorots were not men. This almost upset the apple-cart,
for the Igorots in a rage at once demanded to be released from their
confinement so as to show these Ifugaos who were the real men. But
counsels of peace prevailed. In fact, it is a matter of astonishment
that Mr. Worcester should be alive to-day, so great at the outset was
the danger of personal communication with the wild men of Luzon. [30]
It was not always a handsome white rooster, in token of peace, that
was handed him; sometimes spears were thrown instead. However, on
this trip of ours he got a whole poultry-yard of chickens, besides
eggs in every stage of development from new-laid to that in which
one could almost feel the pin-feathers sticking through the shell.

We spent two days here, and over 10,000 people were collected;
some of them apparently showed traces of Japanese blood. Gallman