and in the kingdom of Sihon that the name of "Amorite" alone was used.

The Babylonian conquests introduced into Canaan the government and law,
the writing and literature, of Babylonian civilisation. The Babylonian
language even made its way to the west, and was taught, along with the
script, in the schools which were established in imitation of those of
Chaldæa. Babylonian generals and officials lived in Palestine and
administered its affairs, and an active trade was carried on between the
Euphrates and the Mediterranean coast. The trade-road ran through
Mesopotamia past the city of Harran, and formed a link between the
Mediterranean and the Persian Gulf.

From an early date libraries had existed in Babylonia stored with the
literature of the country. Similarly, libraries now grew up in "the land
of the Amorites," and the clay tablets with which they were filled made
known to the west the legends and records of Chaldæa. Amorite culture
was modelled on that of Babylonia.

Babylonian influence lasted for centuries in western Asia. In the age of
Abraham the Amorites still obeyed the suzerainty of the Babylonian
kings. Khammurabi, the Amraphel of the Book of Genesis, calls himself
king of the country of the Amorites as well as of Babylon, and his
great-grandson does the same. At a later date Babylonia itself was
conquered by a foreign line of kings, and Canaan recovered its
independence. But this was of no long duration. Thothmes III., of the
Eighteenth Egyptian dynasty (B.C. 1503-1449), made it a province of
Egypt, and the Amorites were governed by Egyptian prefects and
commissioners. The cuneiform tablets found at Tel el-Amarna in Upper
Egypt give us a vivid picture of its condition at the close of the
Eighteenth dynasty. The Egyptian power was falling to pieces, and