Minor, the Amorites had probably wandered from the northern coast of
Africa, the Canaanites traced their ancestry to the Persian Gulf, the
Philistines had sailed from the harbours of the Greek seas. Canaan had
been inhabited, however, before any of them had found their way to it,
and this prehistoric population of the country was known to the Hebrews
by the name of Rephaim. In the English translation of the Bible the word
is usually rendered "giants;" it seems, however, to have been a proper
name, which survived in the name of one of the cities of Bashan.
Doubtless it often included other elements besides that to which it was
properly applied. At times it was extended to the Amorites, whose
occupation of Palestine went back to a remote past, just as in the
Babylonian inscriptions the name of Amorite itself was extended to the
aboriginal population. Among the Philistines this older population was
called Avvim, the people of "the ruins."

Such then were the races who lived in Canaan, and with whom the invading
Israelites had to contend. There was firstly the primitive population of
the country, whose rude rock-sculptures may still be seen in the Wadi
el-Qana near Tyre. Then there were the intrusive Amorites and
Canaanites, the Amorites with their fair skins and blue eyes who made
themselves a home in the mountains, and the Semitic Canaanites who
settled on the coast and in the plains. The Amorite migration went back
to an epoch long before that of the first Babylonian conquests in the
West; the Canaanitish migration may have been coeval with the latter
event. Next came the Hittites, to whom the Jebusites of Jerusalem may
have belonged; then the Philistines, who seized the southern coast but a
few years previously to the Israelitish invasion. Canaan was a land of
many races and many peoples, who had taken shelter in its highlands, or
had found their further progress barred by the sea. Small as it was, it
was the link between Asia and Africa, the battle-ground of the great