treat its inhabitants with innate Semitic barbarity. When civil war
broke out in Israel, Nahash naturally befriended David, and the alliance
continued after David's accession to the throne. Common interests
brought them together. Esh-Baal, the successor of Saul in Gilead, was
the enemy of both: his frontier adjoined that of Ammon, while between
him and the King of Judah there was perpetual war. David had
strengthened himself by marrying the daughter of the king of the Aramaic
district of Geshur, which bounded Gilead on the north, and Ammonites and
Aramæans were in close alliance with each other.

As long as Nahash lived, there was peace between him and David. But with
the accession of his son Hanun came a change. The King of Judah had
become King of Israel, and his general, Joab, had subdued the
neighbouring kingdom of Moab, and was looking out for a fresh field of
fame. Hanun determined to forestall the war which he believed to be
inevitable, and, in alliance with the Aramæans, to crush the rising
power of David. Family quarrels also probably conspired to bring about
this resolution. In the after days of Absalom's rebellion we find David
entertained in Gilead by Shobi the brother of Hanun;[6] it may be,
therefore, that Hanun had had a rival in his brother, who had received
shelter and protection at David's court. At all events the Israelitish
ambassadors were grossly insulted, and a long war with Ammon began.
Campaign followed upon campaign; the City of Waters, Rabbah, the
"capital" of Ammon, was closely invested, and the Aramaic allies of
Hanun were put to flight. Rabbah fell at last; its defenders were
tortured and slain, and the kingdom of Ammon annexed to the Israelitish
empire.

When it recovered its independence we do not know. In the days of
Assyrian conquest in the West it was already again governed by its own