disruption of the Israelitish kingdom came after Solomon's death, the
Aramæans rallied round the successors of Rezon. Damascus increased in
strength, and at times laid northern Israel under tribute. Between the
two kingdoms there was indeed constant intercourse, sometimes peaceful,
sometimes hostile. Syrian merchants had bazaars in Samaria, where they
could buy and sell, undisturbed by tolls and exactions, and Israelitish
traders had similar quarters assigned to them by treaty in Damascus.
"Damask couches" were already famous, and Ahab sent a contingent of
10,000 men and 2000 chariots to the help of Ben-Hadad II. in his war
against Assyria. This Ben-Hadad is called Hadad-idri or Hadad-ezer in
the Assyrian texts; Ben-Hadad, in fact, was a god, who was worshipped by
the Syrians by the side of his father Hadad.

In the struggle with Assyria the Aramæan forces were led by Hamath. Most
of the states of western Asia contributed troops; even the "Arabs" took
part in the conflict. But the confederates were overthrown with great
slaughter at Karkar on the Orontes in B.C. 853, and immediately
afterwards we find Ahab at war with his late ally. Hadad-idri lived only
a few years longer. In B.C. 842 he was murdered by Hazael, who seized
the throne. But Hazael, like his predecessor, was soon called upon to
face an Assyrian army. Year after year the Assyrians invaded the
territories of Damascus, and though they never succeeded in capturing
the capital, the country was devastated, and a countless amount of booty
carried away. The Syrian kingdom was utterly exhausted, and in no
condition to resist the attacks of the Israelitish kings Jehoash and
Jeroboam II. Jehoash, we are told, gained three victories over his
hereditary enemy, while Jeroboam occupied its cities. When an Assyrian
army once more appeared at the gates of Damascus in B.C. 797, its king
Mariha was glad to purchase peace by rich presents and the offer of
homage. Gold and silver, bronze and iron in large quantities were