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Orthodoxy by G. K. (Gilbert Keith) Chesterton
page 12 of 195 (06%)
psychological novel the hero is abnormal; the centre is not central.
Hence the fiercest adventures fail to affect him adequately,
and the book is monotonous. You can make a story out of a hero
among dragons; but not out of a dragon among dragons. The fairy
tale discusses what a sane man will do in a mad world. The sober
realistic novel of to-day discusses what an essential lunatic will
do in a dull world.

Let us begin, then, with the mad-house; from this evil and fantastic
inn let us set forth on our intellectual journey. Now, if we are
to glance at the philosophy of sanity, the first thing to do in the
matter is to blot out one big and common mistake. There is a notion
adrift everywhere that imagination, especially mystical imagination,
is dangerous to man's mental balance. Poets are commonly spoken of as
psychologically unreliable; and generally there is a vague association
between wreathing laurels in your hair and sticking straws in it.
Facts and history utterly contradict this view. Most of the very
great poets have been not only sane, but extremely business-like;
and if Shakespeare ever really held horses, it was because he was much
the safest man to hold them. Imagination does not breed insanity.
Exactly what does breed insanity is reason. Poets do not go mad;
but chess-players do. Mathematicians go mad, and cashiers;
but creative artists very seldom. I am not, as will be seen,
in any sense attacking logic: I only say that this danger does
lie in logic, not in imagination. Artistic paternity is as
wholesome as physical paternity. Moreover, it is worthy of remark
that when a poet really was morbid it was commonly because he had
some weak spot of rationality on his brain. Poe, for instance,
really was morbid; not because he was poetical, but because he
was specially analytical. Even chess was too poetical for him;
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