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Orthodoxy by G. K. (Gilbert Keith) Chesterton
page 59 of 195 (30%)
In fact, a baby is about the only person, I should think, to whom
a modern realistic novel could be read without boring him.
This proves that even nursery tales only echo an almost pre-natal
leap of interest and amazement. These tales say that apples were
golden only to refresh the forgotten moment when we found that they
were green. They make rivers run with wine only to make us remember,
for one wild moment, that they run with water. I have said that this
is wholly reasonable and even agnostic. And, indeed, on this point
I am all for the higher agnosticism; its better name is Ignorance.
We have all read in scientific books, and, indeed, in all romances,
the story of the man who has forgotten his name. This man walks
about the streets and can see and appreciate everything; only he
cannot remember who he is. Well, every man is that man in the story.
Every man has forgotten who he is. One may understand the cosmos,
but never the ego; the self is more distant than any star.
Thou shalt love the Lord thy God; but thou shalt not know thyself.
We are all under the same mental calamity; we have all forgotten
our names. We have all forgotten what we really are. All that we
call common sense and rationality and practicality and positivism
only means that for certain dead levels of our life we forget
that we have forgotten. All that we call spirit and art and
ecstasy only means that for one awful instant we remember that
we forget.

But though (like the man without memory in the novel) we walk the
streets with a sort of half-witted admiration, still it is admiration.
It is admiration in English and not only admiration in Latin.
The wonder has a positive element of praise. This is the next
milestone to be definitely marked on our road through fairyland.
I shall speak in the next chapter about optimists and pessimists
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