The French Revolution by Thomas Carlyle
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page 25 of 1053 (02%)
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Credo, and raise stateliest Temples for it, and reverend Hierarchies,
and give it the tithe of their substance; it was worth living for and dying for. Neither was that an inconsiderable moment when wild armed men first raised their Strongest aloft on the buckler-throne, and with clanging armour and hearts, said solemnly: Be thou our Acknowledged Strongest! In such Acknowledged Strongest (well named King, Kon-ning, Can-ning, or Man that was Able) what a Symbol shone now for them,--significant with the destinies of the world! A Symbol of true Guidance in return for loving Obedience; properly, if he knew it, the prime want of man. A Symbol which might be called sacred; for is there not, in reverence for what is better than we, an indestructible sacredness? On which ground, too, it was well said there lay in the Acknowledged Strongest a divine right; as surely there might in the Strongest, whether Acknowledged or not,--considering who made him strong. And so, in the midst of confusions and unutterable incongruities (as all growth is confused), did this of Royalty, with Loyalty environing it, spring up; and grow mysteriously, subduing and assimilating (for a principle of Life was in it); till it also had grown world-great, and was among the main Facts of our modern existence. Such a Fact, that Louis XIV., for example, could answer the expostulatory Magistrate with his "L'Etat c'est moi (The State? I am the State);" and be replied to by silence and abashed looks. So far had accident and forethought; had your Louis Elevenths, with the leaden Virgin in their hatband, and torture-wheels and conical oubliettes (man-eating!) under their feet; your Henri Fourths, with their prophesied social millennium, 'when every peasant should have his fowl in the pot;' and on the whole, the fertility of this most fertile Existence (named of Good and Evil),--brought it, in the matter of the Kingship. Wondrous! Concerning which may we not again say, that in |
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