adorned with a tiny fernery, over which is an inscription, setting
forth that "This is the well in which the head was washed; you must
not wash your hands or your feet here." A little further on is a
stall, at which a poor old man earns a pittance by selling books,
pictures, and medals, commemorating the loyalty of the Forty-seven;
and higher up yet, shaded by a grove of stately trees, is a neat
inclosure, kept up, as a signboard announces, by voluntary
contributions, round which are ranged forty-eight little tombstones,
each decked with evergreens, each with its tribute of water and
incense for the comfort of the departed spirit. There were forty-seven
Rônins; there are forty-eight tombstones, and the story of the
forty-eighth is truly characteristic of Japanese ideas of honour.
Almost touching the rail of the graveyard is a more imposing monument
under which lies buried the lord, whose death his followers piously
avenged.

[Footnote 1: According to Japanese tradition, in the fifth year of the
Emperor Kôrei (286 B.C.), the earth opened in the province of Omi,
near Kiôto, and Lake Biwa, sixty miles long by about eighteen broad,
was formed in the shape of a _Biwa_, or four-stringed lute, from which
it takes its name. At the same time, to compensate for the depression
of the earth, but at a distance of over three hundred miles from the
lake, rose Fuji-Yama, the last eruption of which was in the year 1707.
The last great earthquake at Yedo took place about fifteen years ago.
Twenty thousand souls are said to have perished in it, and the dead
were carried away and buried by cartloads; many persons, trying to
escape from their falling and burning houses, were caught in great
clefts, which yawned suddenly in the earth, and as suddenly closed
upon the victims, crushing them to death. For several days heavy
shocks continued to be felt, and the people camped out, not daring to