his blood; and ever since that time the blades of Yoshimitsu have been
considered lucky in his family.]

A third Samurai, named Takagi Umanojô, pronounced it to be the work
of Shidzu Kanenji; and as they could not agree, but each maintained
his opinion, their lord sent for a famous connoisseur to decide the
point; and the sword proved, as Sanza had said, to be a genuine
Muramasa. Sanza was delighted at the verdict; but the other two went
home rather crestfallen. Umanojô, although he had been worsted in the
argument, bore no malice nor ill-will in his heart; but Banzayémon,
who was a vainglorious personage, puffed up with the idea of his own
importance, conceived a spite against Sanza, and watched for an
opportunity to put him to shame. At last, one day Banzayémon, eager to
be revenged upon Sanza, went to the Prince, and said, "Your lordship
ought to see Sanza fence; his swordsmanship is beyond all praise. I
know that I am no match for him; still, if it will please your
lordship, I will try a bout with him;" and the Prince, who was a mere
stripling, and thought it would be rare sport, immediately sent for
Sanza and desired he would fence with Banzayémon. So the two went out
into the garden, and stood up facing each other, armed with wooden
swords. Now Banzayémon was proud of his skill, and thought he had no
equal in fencing; so he expected to gain an easy victory over Sanza,
and promised himself the luxury of giving his adversary a beating that
should fully make up for the mortification which he had felt in the
matter of the dispute about the sword. It happened, however, that he
had undervalued the skill of Sanza, who, when he saw that his
adversary was attacking him savagely and in good earnest, by a rapid
blow struck Banzayémon so sharply on the wrist that he dropped the
sword, and, before he could pick it up again, delivered a second cut
on the shoulder, which sent him rolling over in the dust. All the