The Scapegoat; a romance and a parable by Sir Hall Caine
page 56 of 338 (16%)
page 56 of 338 (16%)
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shut in, imprisoned, enchained, a soul without communion with other
souls: alive, and yet dead? Thus, realising Naomi's condition in; the deep infirmity of her nature, Israel set himself to consider how he could reach her darkened and silent soul. And first he tried to learn what good gifts were left to her, that he might foster them to her advantage and nourish them to his own great comfort and joy. Yet no gift whatever could he find in her but the one gift only whereof he had known from the beginning--the gift of touch and feeling. With this he must make her to see, or else her light should always be darkness, and with this he must make her to hear, or silence should be her speech for ever. Then he remembered that during his years in England he had heard strange stories of how the dumb had been made to speak though they could not hear, and the blind and deaf to understand and to answer. So he sent to England for many books written on the treatment of these children of affliction, and when they were come he pondered them closely and was thrilled by the marvellous works they described. But when he came to practise the precepts they had given him, his spirits flagged, for the impediments were great. Time after time he tried, and failed always, to touch by so much as one shaft of light the hidden soul of the child through its tenement of flesh and blood. Neither the simplest thought nor the poorest element of an idea found any way to her mind, so dense were the walls of the prison that encompassed it. "Yes" was a mystery that could not at first be revealed to her, and "No" was a problem beyond her power to apprehend. Smiles and frowns were useless to teach her. No discipline could be addressed to her mind or heart. Except mere bodily restraint, no control could be imposed upon her. She was swayed by her impulses alone. |
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