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Sketches of Japanese Manners and Customs by J. M. W. Silver
page 26 of 61 (42%)
the free exercise of his human functions, as his feet are never
permitted to touch the ground out of doors; nor is he allowed to cut
his hair, beard, or nails, or to expose himself to the rays of the
sun, which, would detract from the excellency of his person. His
principal titles are, 'Zen Zi'--'Son of Heaven;' 'Mikado,'--'Emperor;'
and 'Dairi,' or 'Kinrai,'--'Grand Interior:' the latter denoting the
perpetual seclusion of his person. It is said that his ancestry can be
traced in an unbroken line from nearly 700 years before the Christian
era.

The Mikado never goes beyond the precincts of the Imperial residence,
which occupies a large portion of the city of Miako, comprising
numerous palaces and gardens; and connected with it are the schools
alluded to in the last chapter, which are established on the plan of a
university, and are much resorted to by the children of the nobility.

[Illustration: A MINISTER OF THE MIKADO ON A RELIGIOUS EXPEDITION.]

Whenever this great personage wishes to take an airing, he is carried
by fourteen men in a large norimon with latticed windows, through
which he is able to see without being seen; and even when granting an
audience he is said to be concealed from view by bamboo screen-work.
His court consists of the members of his own family and certain great
officers of State appointed by the Tycoon, who nominally receive and
promulgate his commands; but, in ordinary times, he has no real power
in the temporal affairs of the empire, and only refuses to confer
legality on the acts of his lieutenant under the pressure of intrigue,
or of undue family influence.

To relieve the wearisome monotony of his life, as well as to prevent
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