The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2 by Various
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page 13 of 163 (07%)
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and essence of good policy, for had he been brought up in the society of
those vagabonds, and confined to their service, he would have followed their vicious courses. Your servant, however, trusts that he may be instructed to associate with the virtuous, and take to the habits of the prudent; for he is still a child, and the lawless and refractory principles of that gang cannot have yet tainted his mind; and it is in tradition that--_Whatever child is born, and he is verily born after the right way of orthodoxy, namely Islamism, afterwards his father and his mother bring him up as a Jew, Christian, or Guebre_.--The wife of Lot associated with the wicked, and her posterity failed in the gift of prophecy; the dog of the seven sleepers (at Ephesus) for some time took the path of the righteous, and became a rational being." He said this, and a body of the courtiers joined him in intercession, till the king acceded to the youth's pardon, and answered: "I gave him up, though I saw not the good of it.--Knowest thou what Zal said to the heroic Rustem: 'Thou must not consider thy foe as abject and helpless. I have often found a small stream at the fountain-head, which, when followed up, carried away the camel and its load.'" In short, the vizir took the boy home, and educated him with kindness and liberality. And he appointed him masters and tutors, who taught him the graces of logic and rhetoric, and all manner of courtier accomplishments, so that he met general approbation. On one occasion the vizir was detailing some instances of his proficiency and talents in the royal presence, and saying: "The instruction of the wise has made an impression upon him, and his former savageness is obliterated from his mind." The king smiled at this speech, and replied:--"The whelp of a wolf must prove a wolf at last, notwithstanding he may be brought up by a man." |
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