Twenty-One Days in India; and, the Teapot Series by George Robert Aberigh-Mackay
page 32 of 171 (18%)
page 32 of 171 (18%)
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It is the future of Baboodom I tremble for. When they wax fat with new religions, music, painting, Comédie Anglaise, scientific discoveries, they may kick with those developed legs of theirs, until we shall have to think that they are something more than a joke, more than a mere _lusus naturæ_, more than a caricature moulded by the accretive and differentiating impulses of the monad[C] in a moment of wanton playfulness. The fear is that their tendencies may infect others. The patent-leather shoes, the silk umbrellas, the ten thousand horse-power English words and phrases, and the loose shadows of English thought, which are now so many Aunt Sallies for all the world to fling a jeer at, might among other races pass into _dummy soldiers_, and from dummy soldiers into trampling, hope-bestirred crowds, and so on, out of the province of Ali Baba and into the columns of serious reflection. Mr. Wordsworth and his friends the Dakhani Brahmans should consider how painful it would be, when deprived of the consolations of religion, to be solemnly repressed by the _Pioneer_--to be placed under that steam-hammer which by the descent of a paragraph can equally crack the tiniest of jokes and the hardest of political nuts, can suppress unauthorised inquiry and crush disaffection. At present the Baboo is merely a grotesque Bracken shadow, but in the course of geological ages it might harden down into something palpable. It is this possibility that leads Sir Ashley Eden to advise the Baboo to revert to its original type; but it is not so easy to become homogeneous after you have been diluted with the physical sciences and stirred about by Positivists and missionaries. "I would I were a protoplastic monad!" may sound very rhythmical, poetical, and all that; but even for a Baboo the aspiration is not an easy one to gratify.--ALI BABA. |
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