Somebodaddy to impersonate. We did not see the significance of the
fact that on the last occasion on which God had been 'expelled with a
pitchfork,' men so different as Voltaire and Robespierre had said, the
one that if God did not exist it would be necessary to invent him, and
the other that after an honest attempt to dispense with a Supreme
Being in practical politics, some such hypothesis had been found quite
indispensable, and could not be replaced by a mere Goddess of Reason. If
these two opinions were quoted at all, they were quoted as jokes at the
expense of Nobodaddy. We were quite sure for the moment that whatever
lingering superstition might have daunted these men of the eighteenth
century, we Darwinians could do without God, and had made a good
riddance of Him.


THE VICEROYS OF THE KING OF KINGS

Now in politics it is much easier to do without God than to do without
his viceroys and vicars and lieutenants; and we begin to miss the
lieutenants long before we begin to miss their principal. Roman
Catholics do what their confessors advise without troubling God; and
Royalists are content to worship the King and ask the policeman. But
God's trustiest lieutenants often lack official credentials. They may be
professed atheists who are also men of honor and high public spirit.
The old belief that it matters dreadfully to God whether a man thinks
himself an atheist or not, and that the extent to which it matters can
be stated with exactness as one single damn, was an error: for the
divinity is in the honor and public spirit, not in the mouthed _credo_
or _non credo_. The consequences of this error became grave when the
fitness of a man for public trust was tested, not by his honor and
public spirit, but by asking him whether he believed in Nobodaddy or